| 68 | 0 | 20 |
| 下载次数 | 被引频次 | 阅读次数 |
以成都中超赛场为例，采用深度访谈和参与式观察法，剖析中国足球看台文化在全球化语境中的时代变迁，解析新老球迷协会、散客球迷、足球俱乐部、政府等赛场景观制造者之间的协作机制。认为，中外足球看台文化混杂再生的过程经历了植入、互训、互构3个阶段。在植入阶段，国内一批新型球迷采用文化挪用的方式，将国际Ultras（死忠）球迷激进的助威理念、助威方式引入中国看台。在互训阶段，当地政府与俱乐部出场，新型球迷过激的助威行为受到文化规制；同时，传统球迷也在Ultras文化影响下调适助威模式，学习并接受新型球迷的唱、跳表演。在互构阶段，足球俱乐部作为赛事主办方，通过仪式性调和环节与赛场秩序管理，有意识地塑造和谐、包容的赛场氛围，并逐步得到协会球迷与散客球迷的认同，呈现出具有中国特色的赛场文化新景观。
Abstract：This study, taking the Chinese Super League(CSL) matches in Chengdu as a case study, employs indepth interviews and participant observation to examine the evolution of China's football terrace culture within the global context. It analyzes the collaborative mechanisms among key stakeholders, including old and new fan associations, individual fans, football clubs and government bodies, in shaping the spectacle of the stadium. The research identifies three stages in the hybrid regeneration of Chinese and foreign terrace cultures: implantation,mutual regulation and mutual construction. During the implantation stage, a new-type of fans introduced the radical cheering philosophy and methods of Ultras culture to Chinese stands through cultural appropriation. In the mutual training stage, government and clubs intervened to regulate the overzealous behavior of new fans; while traditional fans adapted their cheering styles under the influence of Ultras culture such as embracing singing and dancing performances. In the mutual construction stage, football clubs, as event organizers, consciously fostered a harmonious and inclusive stadium atmosphere through ceremonial adjustments and enhanced order management.This approach gradually garnered recognition from both organized fan associations and casual fans, resulting in a new and distinct Chinese terrace culture.
[1]韩丹.论运动看台文化[J].上海体育学院学报，1990,14(3):25-30
[2]闭锦源，韩建华.论市场经济下运动竞技看台文化对竞技体育的作用[J].中国体育科技，1995,31(6):61-63
[3]施万君，邵凯.中西足球球迷看台文化比较研究：基于TIFO的分析[J].体育文化导刊，2017(9):197-201
[4]路云亭.攻击性主体：对人类狩猎、战争、足球现象的联动性考察[J].哈尔滨体育学院学报，2023,41(5):1-12
[5]路云亭.球迷人类学：足球观众的行为解读[M].上海：上海人民出版社，2020:197
[6]TESTA A.The UltraS:An emerging social movement?[J].Review of European Studies,2009,1(2):54-63
[7]SPAAIJ R,VI?AS C.Passion,politics and violence:Asocio-historical analysis of Spanish ultras[J].Soccer&Society,2005,6(1):79-96
[8]CLELAND J,CASHMORE E.Football fans'views of violence in British football[J].Journal of Sport and Social Issues,2016,40(2):124-142
[9]HODGES A.The hooligan as'internal'other?Football fans,ultras culture and nesting intra-orientalisms[J].International Review for the Sociology of Sport,2016,51(4):410-427
[10]SPAAIJ R,VI?AS C.Political ideology and activism in football fan culture in Spain:A view from the far left[J].Soccer&Society,2013,14(2):183-200
[11]SIMONA I,SORINEL V,RADU G.Sociological aspects of the Ultras phenomenon in the city of Timisoara[J].Journal of Physical Education&Sport,2010,26(1):63-69
[12]张一兵.德波和他的景观社会[M]//德波.景观社会.南京：南京大学出版社，2016:1-45
[13]彻底爆了！几分钟售罄！成都这里，成“绝对顶流”！[EB/OL].[2024-07-02].https://www.thepaper.cn/newsDe tail_forward_23100107
[14]不愧第一魔鬼主场：成都蓉城本轮观众人数为另外5场观众总和！[EB/OL].[2024-07-02].https://new.qq.com/rain/a/20240428A06FXL00
[15]成都蓉城[EB/OL].[2024-07-02].https://www.douyin.com/search/%E6%88%90%E9%83%BD%E8%93%89%E5%9F%8E?type=general
[16]邓星华.体育文化全球化与中国体育文化的自觉[J].上海体育学院学报，2003,27(3):27-30
[17]YOUNG J O.Profound offense and cultural appropriation[J].The Journal of Aesthetics and Art Criticism,2005,63(2):135-146
[18]张嘉璈，梅俊杰.文化挪用现象的哲学反思：基于文化挪用施为性话语形式的分析[J].哲学分析，2023,14(6):110-119
[19]DANAHER W F.Music and social movements[J].Sociology Compass,2010,4(9):811-823
[20]李莉.论文化传播、冲突、适应与文化发展[J].山东社会科学，2012(12):17-21
[21]刘占鲁.体育全球化：冲突与融合：评约瑟夫·马格瑞的著作《体育全球化》[J].体育学刊，2012,19(4):26-29
[22]FULLER A,JUNAEDI F.Ultras in Indonesia:Conflict,diversification,activism[J].Sport in Society,2018,21(6):919-931
[23]高亢.我国网络信息内容的文化规制路径研究[J].现代传播（中国传媒大学学报），2021,43(7):140-143
[24]奥格本.社会变迁：关于文化和先天的本质[M].王晓毅，陈育国，译.杭州：浙江人民出版社，1989:106
[25]贾霄锋.社会组织介入民族传统文化调适的功能研究：以青藏高原民族为例[J].西南民族大学学报（人文社会科学版），2013,34(1):79-83
[26]BERRY J W.Design of acculturation studies[M]//The Cambridge handbook of acculturation psychology.Cambridge:Cambridge University Press,2006:129-141
[27]王洪珅，韩玉姬，梁勤超.论中国传统体育文化发展的生态适应[J].首都体育学院学报，2018,30(4):309-313
[28]王康弘，耿侃.文化信息的空间扩散分析[J].人文地理，1998,13(3):54-58
[29]WILLIAMS J,VANNUCCI N.English hooligans and Italian ultras sport,culture and national policy narratives[J].International Journal of Sport Policy and Politics,2020,12(1):73-89
[30]BROWN A.Fanatics!:Power,identity,and fandom in football[M].London:Routledge,1998:94
[31]SCALIA V.Just a few rogues?[J].International Review for the Sociology of Sport,2009,44(1):41-53
[32]成都市人民政府办公厅关于印发成都世界赛事名城建设纲要的通知[EB/OL].[2024-07-02].https://cds.sczwfw.gov.cn/art/2021/9/10/art_15396_156523.html?areaCode=510100000000
[33]杨慎.全蜀艺文志[M].刘琳，王晓波，校.北京：线装书局，2003:1708
基本信息:
DOI：10.16099/j.sus.2024.07.22.0004
中图分类号:G843
引用信息:
[1]张一潇,葛亚茹,张因特等.国际足球看台文化的中国传播与再造——以成都中超赛场为例[J].上海体育大学学报,2025,49(07):34-43.DOI:10.16099/j.sus.2024.07.22.0004.
基金信息:
北京师范大学中央高校基本科研业务费专项资金资助项目（1233300010）; 国家社会科学基金一般项目（20BTY095）